Myth and Mythologies. Myths can be classified as origin myths, cultural myths and political myths and mythology is a collection of myths belong to a time period, region or religion

A flood myth also known as deluge myth is a narrative in which great flood, usually sent by a deity or deities to destroy civilizations as an act of divine retribution. Flood myths are common across a wide range of cultures, extending back to Bronze Age and Neolithic prehistory.

Every mythology has its own version of creation myths, or other wise commonly known as how the world came in to existence. In Egyptian Mythology, the creation myth starts with an egg in the ocean. There was a single egg floating in the ocean and the egg hatched and the son of Ra was born. According to the Indian Mythology, the universe was created by Lord Brahma out of himself.

The idea of an unimaginable war that threatens to tear apart the cosmos connects with us so deeply that it still powers our epic stories. The Lord of the Rings, Avengers, Hobbits, and countless others all feature this age-old trope. It can be found in the legends of almost every ancient culture.

We all know the myth of Atlantis: a utopian city wiped out in a single night thanks to an unearthly cataclysm. But Atlantis is only the most famous of mythical lost cities. Near-identical stories crop up with such regularity that it’s tempting to think they must be somehow related.Take Iram (also known as Ubar). A fabled city in the deserts of modern Saudi Arabia, Iram is said to have been wiped out in a single night when Allah buried it under a flood of sand. In other words, it’s the Atlantis myth translated to a world without water. Then you have Ys off the coast of France, which was supposedly flooded around the 5th century by a mythical warrior king. And that’s before we get onto the story of Sodom and Gomorrah and the Hindu myth of Tripura, which both involve gods wiping out immoral cities in a rain of fire.In short, the idea of a city obliterated overnight is so powerful it seems to show up everywhere. Are these half-remembered tragedies with some basis in fact (like Pompeii) or just stories that play to the apocalyptic fantasist in all of us? We’ll leave it to you to decide.

Jesus’s resurrection is the big selling point of Christianity, a unique moment that established Christ as the one true savior. At least that’s the idea. In reality, the idea of a dying deity or important human who is later resurrected has been around for millennia.Most famously, this includes the story of Osiris, the ancient Egyptian god whose birth was heralded by a star, who was betrayed by a friend, was murdered, and was later resurrected. But there are less explicit versions too. The Greek cult of Dionysus had their figurehead killed off every two years, only to rise again at a later date. Persephone also died regularly, and many pagan traditions from Scandinavia to Central America involved gods dying and returning to life or men dying and coming back as deities.Perhaps most interestingly of all, a historical tablet known as “Gabriel’s Revelation” allegedly tells the story of a Jewish rebel known as Simon who was killed by the Romans, only to be resurrected three days later. The catch? It was written in 4 BC, over 30 years before Jesus allegedly pulled off the same trick. Either it’s a mistranslation, or the Son of God was building on centuries of groundwork by other deities.

Dragons are likely the most traveled creature in all of mythology. Even more than vampires, they have a habit of turning up in societies and cultures so far apart in time and space you’d think it was impossible. There are ancient Sumerian tablets that record the act of dragon-slaying, Greek tales of dragons cavorting with other monsters, and an entire science built around the uses of their bones in China. In Central America, the Mayans worshipped the feathered snake Quetzalcóatl, while both Norse and Christian mythologies specifically mention dragons.As late as 1886, Victorian scientists still held that dragons had once existed but had gone extinct. Not until dinosaurs became firmly established in the public mind did people see the probable link between ancient fossils and dragon myths. Currently, our best guess is that various cultures all stumbled over dino bones at some point and translated them into gigantic mythological beasts.

Thanks to the occasional self-indulgent movie adaptation, most of us probably have a vague knowledge of the poems of Homer. Considered the earliest examples of Western literature, his Iliad and Odyssey are epic myths of tortured heroes fighting their way across oceans and continents in search of metaphorical salvation—and they appear in near-identical form in almost every culture.It’s called the “hero’s journey,” and just about all epic stories throughout history have followed the specific model. Famously, George Lucas deliberately based the first Star Wars on it, and you can find its influence in The Lord of the Rings, the Oz books, and even Harry Potter. But this archetypal myth was around even before fancy-pants anthropologists handed it over to lazy scriptwriters.The Sumerian Epic of Gilgamesh, the story of Sinbad the Sailor in the 1,001 Nights, the legend of King Arthur, the tale of the Argonauts . . . all of these and plenty more fit the structure of the hero’s journey just like Homer’s awesome poems above. In fact, nearly every single culture in recorded history has myths that fall into this category. Even Moses’s epic wanderings in the Bible fit this model. We as a species truly are lazy storytellers.

Cultural myths don’t just entertain us and record historical events. They also serve to explain why the world is the way it is. Hence the prevalence of stories designed to give a reason for some mystery of existence.In the Bible, we have the Tower of Babel, which explains why we have different languages. God’s speech prior to expelling Adam and Eve from Eden is another example, giving a reason for both the agony of childbirth and why ancient man had to toil all day in the fields. Wander across traditions into the stories of the Ancient Greeks and the legend of Prometheus demonstrates why fire is so valuable, while the story of Pandora gives a reason for the existence of disease and suffering.Start looking for them and you’ll find these explanatory myths scattered across every culture in history. There are myths that explain why rhinoceroses have no hairs, why incest is forbidden, and how medicine came into existence. Anything you can think of has some poetic explanation somewhere. In an unscientific age, poetry was often all we had.

Everything that begins has an end, and our ancient ancestors knew that as simply as we do. No surprise then that most cultures carry an End of Times myth to counter their creation story—a sort of consolation prize for those who won’t live to see the actual end (i.e. everyone).For Christians, this apocalypse is a gigantic epic that plays out over many, many years and involves so many disasters, wars, and calamities that it’s hard to keep track. Same with the Norse Ragnarok, which is a collection of disasters and battles that results in the Earth being drowned and recreated afresh. In Hinduism, it’s another epic battle followed by a rebooted universe, while Buddhism annihilates the world in a pyrotechnic fireworks display so amazing it deserves its own Michael Bay film.In other words, most humans throughout history have lived with their own personal vision of the end of everything, one that makes sense in the context of their lives and cultures. And that’s all these myths really are: ways for us humans to make sense of the world we live in, no matter when or where we are. It’s just an added bonus that some of them make absolutely awesome stories, too.

Mythology facts.

The red clothes worn by Hindu brides are associated with "scarlet women" in Christianity

The white clothes that represent virginity and purity in the Christian mythosphere are associated with spirituality and otherworldliness in the Hindu mythosphere; are restricted to monks, priests, and widows; and do not form part of household rituals.

The goat, the symbol of virility that is sacrificed to the Hindu Goddess, is the symbol of the devil in the biblical worldview.

The yoginis of Hinduism, who are handmaidens of the Goddess and are wild erotic creatures, recall the witches coven of the Christian mythosphere.

The pentagram is the symbol of Lakshmi, Hindu goddess of wealth, and Shukra, guru of demons, and is associated with Venus, wealth, fertility, creativity, and erotic power in Hindu astrology, but is considered the mark of the devil in Christianity.

'described in Western literature as the "dark drinker of blood" and is associated with witchcraft.

The serpent, which is associated with earth's fertility and occult wisdom in Hinduism, is considered a manifestation of the devil in biblical traditions.

To the Western eye the swastika is the symbol of Hitler and the Holocaust. To Hindus it is associated with auspiciousness and fertility.

Demon in Judeo-Christian-Islamic Paradigm is Evil being who opposes God but in Hindu Paradigm Demon is a Being who lives under-ground in bejeweled cities, fights gods, and possess the secret of rejuvenation

Gods in Judeo-Christian-Islamic Paradigm False deities worshipped by nonbelievers and pagans whereas in Hindu Paradigm Celestial beings who live above ground or in the skies, fight demons, and have consumed the elixir of immortality

Chinese mythology refers to those myths found in the historical geographic area of China: these include myths in Chinese and other languages, as transmitted by Han Chinese and other ethnic groups, which have their own languages and myths.

Chinese mythology is a collection of myths, legends, and traditional stories that have been passed down over the centuries in China. Here are a few examples of famous myths from Chinese mythology:

• The story of the Jade Emperor: The Jade Emperor is the highest god in Chinese mythology and is known as the ruler of all gods and spirits. He is often depicted as a wise and benevolent ruler who governs the universe with fairness and justice.
• The story of the Four Symbols: The Four Symbols are four powerful creatures in Chinese mythology, each representing a different season and cardinal direction. They are the Black Tortoise, the White Tiger, the Blue Dragon, and the Red Phoenix.
• The story of Nüwa: Nüwa is a goddess in Chinese mythology and is known as the mother of mankind. She is often depicted as the creator of the world and the one who mends the sky after natural disasters.
• The story of Sun Wukong: Sun Wukong is a monkey king and a powerful figure in Chinese mythology. He is known for his intelligence, strength, and his ability to shape-shift. He is one of the most important characters in the classic novel "Journey to the West"
• The story of the Eight Immortals: The story of the Eight Immortals in Chinese mythology is a popular legend that tells of a group of eight legendary figures who possess supernatural powers and are able to achieve immortality. Each of the eight immortals has their own unique abilities and stories, but they are all united by their quest for enlightenment and their desire to help the people.

The Traditional Religion and Mythology of the San People

The Khoikhoi people, also known as the Khoisan, are a group of indigenous people who live in southern Africa. They have a rich and diverse mythology that reflects their culture and beliefs. Here are a few examples of famous myths from Khoikhoi mythology:

The Creation Myth

The Khoikhoi believe that the world was created by a god or gods, who formed the earth, sky, and all living things. Different Khoikhoi groups have different creation stories, but they often involve the god or gods creating the world out of chaos or darkness.

The Myth of the First Human

According to Khoikhoi legend, the first human, named /Kaggen, was created by the god or gods. Different Khoikhoi groups have different stories about how the first human was created, but they often involve the god or gods fashioning the first human out of clay or dust.

The Myth of the First Fire

The Khoikhoi believe that fire was brought to earth by a god or goddess, who gave it to humans as a gift. Different Khoikhoi groups have different stories about how fire was brought to earth, but they often involve a trickster figure stealing fire from the gods or a god or goddess giving fire to humans as a reward for good behavior.

The Myth of the First Rain

The Khoikhoi believe that the first rain was brought to the world by a god or goddess, who sent it to earth as a gift. Different Khoikhoi groups have different stories about how the first rain was brought to earth, but they often involve a god or goddess sending the rain to earth as a gift.

The Lotuko people are an ethnic group that live primarily in the Eastern Equatoria state of South Sudan. I couldn't find enough information about their mythology. However, the Lotuko people have a rich oral tradition that includes stories, fables, proverbs, and riddles, which are passed down from generation to generation. These stories often involve animals and spirits, and they are used to teach moral lessons and explain the origins of the Lotuko people and their customs. Lotuko people have a strong belief in traditional religion, ancestor worship and animism.

Top myths of Lotuko mythology

The Creation of the World

This myth tells the story of how the world was created by the god Akuji. He created the earth and the sky, and then filled the world with plants and animals. This myth teaches the Lotuko people the importance of respecting nature.

The Origin of the Crocodile

This myth tells of how a crocodile came to be. It is said that the god Akuji created the crocodile from a piece of wood. He then gave it the power to protect the people and their land.

The Great Flood

This myth tells of a great flood that wiped out all of humanity. It is said that the god Akuji sent the flood to punish mankind for their sins. The Lotuko people use this story to teach their children the importance of obedience and respect.

The Battle of the Sun and Moon

This myth tells of a battle between the sun and moon. The sun and moon fought for many days, until the sun was victorious. The Lotuko people believe that this story symbolizes the constant struggle between good and evil.

The Story of the First Man and Woman

This myth tells the story of the first man and woman. It is said that the god Akuji created the first man and woman from a piece of wood. This myth teaches the Lotuko people the importance of family and the value of human life.

The Origin of Death

This myth tells of the origin of death. It is said that the god Akuji created death in order to keep balance in the world. This story is used to remind the Lotuko people of the importance of living life to the fullest.

Lozi mythology gives legitimacy to the Lozi kingdom's foundations, by linking the monarchy and the people to a creator god, whom the Lozi call Nyambe.

The Lozi people, who live in what is now Zambia, have a rich and diverse mythology that reflects their culture and beliefs. Here are a few examples of famous myths from Lozi mythology:

The creation myth

The Lozi believe that the world was created by a god named Nyambe, who formed the earth, sky, and all living things. They also believe that Nyambe created the first man and woman, and gave them the task of populating the world.

The myth of the first fire

The Lozi believe that fire was brought to earth by a god named Mwali, who gave it to humans as a gift.

The myth of the first death

The Lozi believe that death was brought to the world by a god named Mwali, who punished humans for their disobedience.

The myth of the first rain

The Lozi believe that the first rain was brought to the world by a god named Mwali, who punished humans for their disobedience.

The myth of the afterlife

The Lozi believe that the souls of the dead go to the land of the ancestors, which is a place similar to the earth but more beautiful and peaceful. They also believe that the souls of the wicked go to a place of punishment.

The myth of the floods

The Lozi believe that the floods in the Barotse floodplain, where they live, are caused by the god Mwali's tears, which he shed when he was angry with people for their misdeeds.

Please note that this is just a small sample of the Lozi mythology stories, and there are many more myths and legends that are important to the Lozi people.

Hagbard and Signe (Signy) (the Viking Age) or Habor and Sign(h)ild (the Middle Ages and later) were a pair of lovers in Scandinavian mythology and folklore whose legend was widely popular. The heroes' connections with other legendary characters place the events in the 5th century AD. Hagbard and his brother Haki were famous sea-kings (see Haki for his battles over the throne of Sweden). Like the name Hagbard (Hagbarðr), the legend is believed to have continental Germanic origins.

In Greek mythology, Abderus or Abderos was a divine hero, reputed by some to be one of Heracles' lovers (eromenoi), and reputedly a son of Hermes by some accounts, and eponym of Abdera, Thrace.

Beowulf is actually not part of Norse mythology but rather an epic poem from Anglo-Saxon (Old English) literature. While it is true that the poem features themes, characters, and settings that are reminiscent of Norse and Germanic folklore, it is distinct from the mythological traditions of the Norse, such as those found in the Eddas or sagas. "Beowulf" is considered one of the most important works of Old English literature. It's an epic narrative poem composed by an unknown author, estimated to have been written between the 8th and early 11th centuries. The poem consists of 3,182 alliterative lines, and it is set in Scandinavia. The story revolves around the eponymous hero, Beowulf, a warrior of the Geats (a North Germanic tribe inhabiting what is now Sweden). The poem is divided into three parts: Beowulf's Battle with Grendel: Beowulf comes to the aid of Hrothgar, the king of the Danes, whose mead hall has been under attack by a monster known as Grendel. Beowulf slays Grendel barehanded, thereby saving Hrothgar's kingdom. Beowulf's Battle with Grendel's Mother: Grendel's mother seeks revenge for her son's death, and Beowulf ventures into her underwater lair to confront her. He defeats her with the aid of a magical sword found in her hoard. Beowulf's Final Battle and Death: The last part of the poem jumps forward many years, showing Beowulf as a wise and aged king of the Geats. He faces his final challenge in the form of a dragon guarding a treasure hoard. Beowulf slays the dragon but is mortally wounded in the battle. The poem concludes with his funeral rites and a lament for the fallen hero. While "Beowulf" shares some thematic elements with Norse mythology — such as the focus on heroism, the supernatural, and the notion of fate — it remains a distinct and separate work, deeply rooted in the Anglo-Saxon culture and its literary tradition. The poem is valuable not only for its literary merits but also for its insights into the social and cultural aspects of the Anglo-Saxon world.

Alcon is a figure from Greek mythology known for his archery skills, but like many mythological characters, details about him can vary depending on the source. The most famous story involving Alcon revolves around his son's life being at risk and his remarkable feat with a bow and arrow to save him. According to the legend, Alcon's son was about to be sacrificed, either as a punishment or because he was mistaken for an animal. In one version of the story, his son was mistaken for a wild animal by the people of his town and was about to be killed when Alcon intervened. Demonstrating incredible archery skills, Alcon shot an arrow through a crowd and killed the snake (or in some versions, another object threatening his son) without harming his son. This tale is often cited as an example of a father's love, skill, and precision. This particular story about Alcon bears similarities to the much more famous story of William Tell, a folk hero from Switzerland, who was also famed for shooting an apple off his son's head with a crossbow. Alcon's legend is not as central or detailed as those of the major gods, heroes, or figures of Greek mythology. His story is more of a brief anecdote emphasizing skill and paternal care rather than a comprehensive narrative with multiple adventures or exploits.

A goddess of the underworld, associated with death and the afterlife in Etruscan mythology.

From the Gaelic scope, we move on to ancient Gaul and their Celtic gods. To that end, in our modern context, Toutatis is made famous by the Asterix comics catchphrase, By Toutatis!. And while not much is known about the mythological scope, Toutatis (or Teutates) was probably quite an important Celtic deity, with his very name roughly translating to ‘God of the People’. In essence, he was possibly perceived as a crucial guardian entity who took up the role of the tribe protector, and thus his inscribed name (TOT as pictured above) has been found in quite a few ancient artifacts in both Roman-Britain and Gaul.

Angantyr's daughter Hervor married Höfund of Glæsisvellir and they had the sons Heidrek and Angantyr. Angantyr would be the next of Tyrfing's victims. Angantyr's brother Heidrek had made himself impossible at home and was banished by his father. Angantyr wanted to follow his brother for a while on the road to say farewell, but then he asked to see the sword Tyrfing which Heidrek had got from their mother Hervor. Heidrek kindly showed his brother the weapon, but since Tyrfing could not be unsheathed without slaying a man, Angantyr became its next victim.

Goddess of the hunt, wilderness, and childbirth. Associated with the moon, nature, and wild animals.

A heroic figure in Bantu mythology, known for his adventures and battles against supernatural forces to protect his people.

jord (Njorðr, originally Nerpuz) guides the course of the winds and governs sea and fire; he grants to those who call upon him good fortune at sea and in the chase, and he dispenses wealth, whether of lands or of chattels. Of old he came from Vanaheim. 3 It so befell that when the Æsir and the Vanir were engaged in concluding a treaty of peace, each race gave hostages to the other, the Æsir designating Hœnir and the Vanir, Njord; they all spat in a crock, and from the spittle they made a man, the sapient Kvasir. From that time forth Njord was reckoned among the Æsir and took rank with the foremost of them. His dwelling, called Noatun, is near the sea; outside the walls swim swans and water fowl of all sorts. Njord’s children are the god Frey and the goddess Freyja; his wife, their stepmother, is Skadi, a Giantess.

Hippothoon in Greek Mythology

Hippothoon was an Attic hero in Greek mythology, known for his distinguished lineage as the son of Poseidon, the god of the sea, and Alope, daughter of King Cercyon.

Lineage and Background

As a son of Poseidon, Hippothoon had a divine heritage. His mother, Alope, was a mortal princess, making Hippothoon a demigod. The story of Alope, his mother, is one marked by tragedy and divine intervention, which ultimately led to the birth of Hippothoon.

The Tale of Hippothoon

The tale of Hippothoon's birth is interwoven with the story of his mother, Alope, who was seduced by Poseidon. Alope's father, King Cercyon, was enraged upon discovering her pregnancy and ordered the newborn baby to be exposed. The child was saved and nourished by a mare, which is sometimes said to have contributed to his name.

Significance in Attic Legend

Hippothoon's legacy is significant in Attic legend. He was considered an eponymous hero in the region of Attica, with the tribe Hippothoontis named after him. This reflects the ancient Greek practice of attributing tribal names to legendary heroes.

Hippothoon's story, while not as widely known as those of other demigods, is an example of the rich and diverse tapestry of characters that populate Greek mythology, each contributing to the cultural and legendary history of ancient Greece.

Halga, Helgi, Helghe or Helgo was a legendary Danish king living in the early 6th century.[1] His name would in his own language (Proto-Norse) have been *Hailaga[2] (dedicated to the gods). Scholars generally agree that he appears in both Anglo-Saxon (Beowulf) and Scandinavian tradition (Norse sagas and Danish chronicles).[3] In both traditions, he was a Scylding, the son of Healfdene and the brother of Hroðgar. In Beowulf, his relationship to Hroðulf is not explained, but if he was not his father, as in the Scandinavian tradition, he was at least his uncle. Both traditions also mention his family's feud with Froda and Ingeld. Whereas, not much is said about Halga in Anglo-Saxon sources, much more is said in Scandinavian ones, all of them containing a version of the story of his incestuous relationship with his own daughter Yrsa. This liaison resulted in Halga's son Hroðulf.

An Inca legend says the Inca Empire was destroyed by the gods when a gold and jeweled star burst was stolen from the Temple of the Sun centuries ago, and the ancient civilization will spring anew when the treasure is returned. The natives want it but so does Harry Steele, an American adventurer of slightly-shady ways who wants it for personal gain, as does his adversary, a grizzled old man even more into skulduggery than Steele. The latter teams up with Elena Antonescu, an Iron Curtain refugee fleeing from the MKVD. She can help him get a plane and he can help her escape Peru for the relative safety of Mexico.Is there a chance they will end up in a bickering love-hate relationship?... Is there a chance an American archaeologist, Dr. Stanley Moorehead, will come along as one corner of a romantic triangle?... Is there a chance that Yma Sumac (billed third on the posters and ads and special billed in the film), who can't act but can sing, will sing a few songs?... Is there a chance that these trite-sounding questions will develop into a film that is far from trite and vastly entertaining? Dang right, there is. Check it out. Written by Les Adams An adventurer searchers for hidden treasure in the Peruvian jungles.

Fred C. Dobbs and Bob Curtin, both down on their luck in Tampico, Mexico in 1925, meet up with a grizzled prospector named Howard and decide to join with him in search of gold in the wilds of central Mexico. Through enormous difficulties, they eventually succeed in finding gold, but bandits, the elements, and most especially greed threaten to turn their success into disaster. Written by Jim Beaver Two Americans searching for work in Mexico convince an old prospector to help them mine for gold in the Sierra Madre Mountains.

During the Cold War, Soviet Agents watch Professor Henry "Indiana" Jones, Jr. (Harrison Ford), when a young man brings him a coded message from an aged, demented colleague, Professor Harold Oxley (Sir John Hurt). Led by the brilliant Irina Spalko (Cate Blanchett), the Soviets tail Jones and the young man, Mutt Williams (Shia LeBeouf), to Peru. With Oxley's code, they find a legendary skull made of a single piece of quartz. If Jones can deliver the skull to its rightful place, all may be well. But if Irina takes it to its origin, she'll gain powers that could endanger the West. Aging professor and young buck join forces with a woman from Jones' past, Marion Ravenwood (Karen Allen), to face the dangers of the jungle, Russia, and the supernatural. Written by In 1957, archaeologist and adventurer Dr. Henry "Indiana" Jones, Jr. is called back into action and becomes entangled in a Soviet plot to uncover the secret behind mysterious artifacts known...

Thousands of years ago, the great Child King Tutankhamen ruled. Few know the details of his life no one knows the secrets of his death. But all is about to change. In 1922 Cairo, free-spirited archaeologist Danny Fremont is certain that if found, King Tut's Emerald Tablet would hold the ultimate power to control the world. But unfortunately, the only person who believes Fremont is his ruthless archaeologist nemesis Morgan Sinclair, a member of a secret society who wants the tablet to harness unspeakable evil on the world and will stop at nothing to get it and then extend their world domination. But with the help of a crackerjack team adventurers that includes the doubting egyptologist Dr. Azelia Barakat, Fremont ventures through the Valley of the Kings, toward Tut's tomb, near the portal to the underworld, and getting closer to the truth behind a mystery that will change the world forever or end it. Written by Anthony Pereyra {hypersonic91@yahoo.com} Thousands of years ago, the great Child King Tutankhamen ruled. Few know the details of his life no one knows the secrets of his death. But all is about to change. In 1922 Cairo,...

Mayabazar (1957) is a classic Indian fantasy film directed by Kadiri Venkata Reddy. The film is based on the folk tale of Bhakta Prahlada and is set in the backdrop of a traditional village. It stars N.T. Rama Rao, A.N.R, Savitri, and S.V. Ranga Rao in the lead roles. The story revolves around Ghatotkacha (N.T. Rama Rao) and his father, King Hiranyakashyapu (S.V. Ranga Rao). Ghatotkacha, a demon son of the King, is in love with the princess of the Mayabazar (Savitri). However, the King wants his daughter to marry a human prince. Ghatotkacha's only hope is to obtain the magical parijat flower from Lord Vishnu, who is in disguise as a saint. With the help of Lord Vishnu, Ghatotkacha manages to save the princess and their love is eventually accepted by the King. The film is known for its iconic song "Koluvaiyunu Kalla Regindi" and its highly imaginative visual effects. It was one of the first South Indian films to use special effects and its innovative use of colour established it as a classic in Indian cinema.