Myth and Mythologies. Myths can be classified as origin myths, cultural myths and political myths and mythology is a collection of myths belong to a time period, region or religion

A flood myth also known as deluge myth is a narrative in which great flood, usually sent by a deity or deities to destroy civilizations as an act of divine retribution. Flood myths are common across a wide range of cultures, extending back to Bronze Age and Neolithic prehistory.

Every mythology has its own version of creation myths, or other wise commonly known as how the world came in to existence. In Egyptian Mythology, the creation myth starts with an egg in the ocean. There was a single egg floating in the ocean and the egg hatched and the son of Ra was born. According to the Indian Mythology, the universe was created by Lord Brahma out of himself.

The idea of an unimaginable war that threatens to tear apart the cosmos connects with us so deeply that it still powers our epic stories. The Lord of the Rings, Avengers, Hobbits, and countless others all feature this age-old trope. It can be found in the legends of almost every ancient culture.

We all know the myth of Atlantis: a utopian city wiped out in a single night thanks to an unearthly cataclysm. But Atlantis is only the most famous of mythical lost cities. Near-identical stories crop up with such regularity that it’s tempting to think they must be somehow related.Take Iram (also known as Ubar). A fabled city in the deserts of modern Saudi Arabia, Iram is said to have been wiped out in a single night when Allah buried it under a flood of sand. In other words, it’s the Atlantis myth translated to a world without water. Then you have Ys off the coast of France, which was supposedly flooded around the 5th century by a mythical warrior king. And that’s before we get onto the story of Sodom and Gomorrah and the Hindu myth of Tripura, which both involve gods wiping out immoral cities in a rain of fire.In short, the idea of a city obliterated overnight is so powerful it seems to show up everywhere. Are these half-remembered tragedies with some basis in fact (like Pompeii) or just stories that play to the apocalyptic fantasist in all of us? We’ll leave it to you to decide.

Jesus’s resurrection is the big selling point of Christianity, a unique moment that established Christ as the one true savior. At least that’s the idea. In reality, the idea of a dying deity or important human who is later resurrected has been around for millennia.Most famously, this includes the story of Osiris, the ancient Egyptian god whose birth was heralded by a star, who was betrayed by a friend, was murdered, and was later resurrected. But there are less explicit versions too. The Greek cult of Dionysus had their figurehead killed off every two years, only to rise again at a later date. Persephone also died regularly, and many pagan traditions from Scandinavia to Central America involved gods dying and returning to life or men dying and coming back as deities.Perhaps most interestingly of all, a historical tablet known as “Gabriel’s Revelation” allegedly tells the story of a Jewish rebel known as Simon who was killed by the Romans, only to be resurrected three days later. The catch? It was written in 4 BC, over 30 years before Jesus allegedly pulled off the same trick. Either it’s a mistranslation, or the Son of God was building on centuries of groundwork by other deities.

Dragons are likely the most traveled creature in all of mythology. Even more than vampires, they have a habit of turning up in societies and cultures so far apart in time and space you’d think it was impossible. There are ancient Sumerian tablets that record the act of dragon-slaying, Greek tales of dragons cavorting with other monsters, and an entire science built around the uses of their bones in China. In Central America, the Mayans worshipped the feathered snake Quetzalcóatl, while both Norse and Christian mythologies specifically mention dragons.As late as 1886, Victorian scientists still held that dragons had once existed but had gone extinct. Not until dinosaurs became firmly established in the public mind did people see the probable link between ancient fossils and dragon myths. Currently, our best guess is that various cultures all stumbled over dino bones at some point and translated them into gigantic mythological beasts.

Thanks to the occasional self-indulgent movie adaptation, most of us probably have a vague knowledge of the poems of Homer. Considered the earliest examples of Western literature, his Iliad and Odyssey are epic myths of tortured heroes fighting their way across oceans and continents in search of metaphorical salvation—and they appear in near-identical form in almost every culture.It’s called the “hero’s journey,” and just about all epic stories throughout history have followed the specific model. Famously, George Lucas deliberately based the first Star Wars on it, and you can find its influence in The Lord of the Rings, the Oz books, and even Harry Potter. But this archetypal myth was around even before fancy-pants anthropologists handed it over to lazy scriptwriters.The Sumerian Epic of Gilgamesh, the story of Sinbad the Sailor in the 1,001 Nights, the legend of King Arthur, the tale of the Argonauts . . . all of these and plenty more fit the structure of the hero’s journey just like Homer’s awesome poems above. In fact, nearly every single culture in recorded history has myths that fall into this category. Even Moses’s epic wanderings in the Bible fit this model. We as a species truly are lazy storytellers.

Cultural myths don’t just entertain us and record historical events. They also serve to explain why the world is the way it is. Hence the prevalence of stories designed to give a reason for some mystery of existence.In the Bible, we have the Tower of Babel, which explains why we have different languages. God’s speech prior to expelling Adam and Eve from Eden is another example, giving a reason for both the agony of childbirth and why ancient man had to toil all day in the fields. Wander across traditions into the stories of the Ancient Greeks and the legend of Prometheus demonstrates why fire is so valuable, while the story of Pandora gives a reason for the existence of disease and suffering.Start looking for them and you’ll find these explanatory myths scattered across every culture in history. There are myths that explain why rhinoceroses have no hairs, why incest is forbidden, and how medicine came into existence. Anything you can think of has some poetic explanation somewhere. In an unscientific age, poetry was often all we had.

Everything that begins has an end, and our ancient ancestors knew that as simply as we do. No surprise then that most cultures carry an End of Times myth to counter their creation story—a sort of consolation prize for those who won’t live to see the actual end (i.e. everyone).For Christians, this apocalypse is a gigantic epic that plays out over many, many years and involves so many disasters, wars, and calamities that it’s hard to keep track. Same with the Norse Ragnarok, which is a collection of disasters and battles that results in the Earth being drowned and recreated afresh. In Hinduism, it’s another epic battle followed by a rebooted universe, while Buddhism annihilates the world in a pyrotechnic fireworks display so amazing it deserves its own Michael Bay film.In other words, most humans throughout history have lived with their own personal vision of the end of everything, one that makes sense in the context of their lives and cultures. And that’s all these myths really are: ways for us humans to make sense of the world we live in, no matter when or where we are. It’s just an added bonus that some of them make absolutely awesome stories, too.

Mythology facts.

The red clothes worn by Hindu brides are associated with "scarlet women" in Christianity

The white clothes that represent virginity and purity in the Christian mythosphere are associated with spirituality and otherworldliness in the Hindu mythosphere; are restricted to monks, priests, and widows; and do not form part of household rituals.

The goat, the symbol of virility that is sacrificed to the Hindu Goddess, is the symbol of the devil in the biblical worldview.

The yoginis of Hinduism, who are handmaidens of the Goddess and are wild erotic creatures, recall the witches coven of the Christian mythosphere.

The pentagram is the symbol of Lakshmi, Hindu goddess of wealth, and Shukra, guru of demons, and is associated with Venus, wealth, fertility, creativity, and erotic power in Hindu astrology, but is considered the mark of the devil in Christianity.

'described in Western literature as the "dark drinker of blood" and is associated with witchcraft.

The serpent, which is associated with earth's fertility and occult wisdom in Hinduism, is considered a manifestation of the devil in biblical traditions.

To the Western eye the swastika is the symbol of Hitler and the Holocaust. To Hindus it is associated with auspiciousness and fertility.

Demon in Judeo-Christian-Islamic Paradigm is Evil being who opposes God but in Hindu Paradigm Demon is a Being who lives under-ground in bejeweled cities, fights gods, and possess the secret of rejuvenation

Gods in Judeo-Christian-Islamic Paradigm False deities worshipped by nonbelievers and pagans whereas in Hindu Paradigm Celestial beings who live above ground or in the skies, fight demons, and have consumed the elixir of immortality

The Lotuko people are an ethnic group that live primarily in the Eastern Equatoria state of South Sudan. I couldn't find enough information about their mythology. However, the Lotuko people have a rich oral tradition that includes stories, fables, proverbs, and riddles, which are passed down from generation to generation. These stories often involve animals and spirits, and they are used to teach moral lessons and explain the origins of the Lotuko people and their customs. Lotuko people have a strong belief in traditional religion, ancestor worship and animism.

Top myths of Lotuko mythology

The Creation of the World

This myth tells the story of how the world was created by the god Akuji. He created the earth and the sky, and then filled the world with plants and animals. This myth teaches the Lotuko people the importance of respecting nature.

The Origin of the Crocodile

This myth tells of how a crocodile came to be. It is said that the god Akuji created the crocodile from a piece of wood. He then gave it the power to protect the people and their land.

The Great Flood

This myth tells of a great flood that wiped out all of humanity. It is said that the god Akuji sent the flood to punish mankind for their sins. The Lotuko people use this story to teach their children the importance of obedience and respect.

The Battle of the Sun and Moon

This myth tells of a battle between the sun and moon. The sun and moon fought for many days, until the sun was victorious. The Lotuko people believe that this story symbolizes the constant struggle between good and evil.

The Story of the First Man and Woman

This myth tells the story of the first man and woman. It is said that the god Akuji created the first man and woman from a piece of wood. This myth teaches the Lotuko people the importance of family and the value of human life.

The Origin of Death

This myth tells of the origin of death. It is said that the god Akuji created death in order to keep balance in the world. This story is used to remind the Lotuko people of the importance of living life to the fullest.

The Lugbara people are an ethnic group living in the Democratic Republic of the Congo, Uganda, and South Sudan. They have a rich mythology that has been passed down through generations, and their stories are a source of pride and identity for the Lugbara people.

The Lugbara people believe in a single creator, called Woot, who is responsible for the creation of the world and all its inhabitants. They also believe in a pantheon of lesser gods, each with their own sphere of influence. For example, Nyambe is the god of rain, and there is also a god of war, a god of the hunt, and a god of love.

The Lugbara people also believe in a number of supernatural beings, such as spirits and ghosts. These beings can be benevolent or malevolent, and they often take the form of animals or other creatures. It is believed that these beings can influence the lives of humans, either for good or for ill.

The Lugbara people have a number of stories and legends about their gods and supernatural creatures. One of the most famous is the story of Nyambe and the Great Snake. According to the story, Nyambe was out hunting one day when he encountered a giant snake. Nyambe managed to defeat the snake, and as a reward, the gods gave him the power to control the weather and the seasons.

The stories and legends of the Lugbara people are an important part of their culture, and they are still told and retold to this day. They provide a fascinating insight into the beliefs and values of the Lugbara people, and offer a unique window into their history and mythology.

Zulu mythology contains numerous deities commonly associated with animals or general classes of natural phenomena. Unkulunkulu is the highest God and is the creator of humanity The Zulu people are an ethnic group that live primarily in South Africa, and their mythology is deeply rooted in their culture and tradition. Here are a few examples of famous myths from Zulu mythology:

The story of Unkulunkulu

Unkulunkulu is the creator god in Zulu mythology and is believed to be the first ancestor of the Zulu people. He is often depicted as an old man with a white beard, and is associated with wisdom, justice, and the sky.

The story of Nomkhubulwane

Nomkhubulwane is the goddess of fertility and is responsible for the abundance of crops, and the growth of the Zulu people.

The story of Ukhulukhulwane

Ukhulukhulwane is the god of rain and is known for his power and fury. He is often invoked to bring rain, and is considered a protector of the Zulu people.

The story of Zulu ancestor

Zulu ancestor is the first human being created by the god, Unkulunkulu. This figure is considered as the first ancestor of the Zulu people, and his children are considered as the founders of different Zulu tribes and clans.

The story of Inkanyamba

Inkanyamba is a serpentine water spirit, it is believed that Inkanyamba is responsible for the flooding of rivers and causing storms.

These myths, along with others, are used by the Zulu people to explain the origins of their people and their customs and to reinforce their traditional beliefs and values. Ancestor worship and the belief in a supreme being who created the universe are an important part of Zulu traditional religion.

Religion in pre-Islamic Arabia was a mix of polytheism, Christianity, Judaism, and Iranian religions. Arab polytheism, the dominant form of religion in pre-Islamic Arabia, was based on veneration of deities and other rituals.

Famous Myths of Arabian Mythology

• The myth of djinn

  The djinn are supernatural spirits in Arabian mythology that can be good or evil, they are often associated with fire and can take human form.

• The myth of Al-Khidr

  Al-Khidr is a mysterious figure in Islamic mythology, also known as the "Green Man." He is believed to have knowledge of all things and is often associated with water and the afterlife.

• The myth of Harut and Marut

  Harut and Marut were two angels in Islamic mythology who were sent to Earth to test the faith of the people. They were tempted by the devil and ultimately fell from grace.

• The myth of Iblis

  Iblis is the Islamic equivalent of Satan. He was once an angel, but was cast out of heaven for his pride and refusal to bow to Adam.

• The myth of the seven sleepers

  The seven sleepers is a story from Islamic tradition about seven young men who sought refuge in a cave to escape persecution. They fell asleep and awoke years later, to find that the world had changed.

• The myth of Solomon

  Solomon is a prophet in Islamic and Jewish mythology, who is known for his wisdom and power. He is said to have had control over the djinn, birds, and the wind.

Somali Mythology

Somali mythology covers the beliefs, myths, legends and folk tales circulating in Somali society that were passed down to new generations in a timeline spanning several millennia.

Somali mythology includes a diverse set of stories and legends that reflect the culture and beliefs of the Somali people. Here are a few examples of famous myths from Somali mythology:

The Creation Myth

The Somali believe that the world was created by God (Waaq), who created the first human beings, the first animals, and the first plants.

The Myth of the First Woman

According to Somali legend, the first woman, named Hawo, was created from a rib taken from the first man, named Adaan.

The Myth of the First Fire

The Somali believe that fire was brought to earth by a bird named Shimbir, who stole it from the gods and gave it to humans.

The Myth of the First Ancestor

The Somali believe that the first ancestor, named Samaale, was the progenitor of all Somali clans.

The Myth of the First Death

The Somali believe that death was brought to the world by a god named Ebla, who punished humans for their disobedience.

The Myth of the First Rain

The Somali believe that the first rain was brought to the world by a god named Ebla, who punished humans for their disobedience.

Please note that these are just a few examples and there are many more myths and legends that are important to the Somali people, as Somali mythology is vast and diverse. Also, It's worth mentioning that a lot of the oral tradition was lost through the years.

Tyr, Odin's son with the daughter 2 of the Giant Hymir, is bold and courageous; men call upon him in battle, and he gives them courage and heroism. Therefore Tyr is the true god of war; he takes pleasure in bringing about strife, and he does nothing whatever for the promotion of concord. Captains and princes are designated after him, Kinsmen of Tyr. No small number of places in the North (mostly in Denmark) commemorate his name; and yet, few traditions connected with him have survived. He has but one hand; the other was bitten off by the Fenris Wolf.

Hagbard and Signe (Signy) (the Viking Age) or Habor and Sign(h)ild (the Middle Ages and later) were a pair of lovers in Scandinavian mythology and folklore whose legend was widely popular. The heroes' connections with other legendary characters place the events in the 5th century AD. Hagbard and his brother Haki were famous sea-kings (see Haki for his battles over the throne of Sweden). Like the name Hagbard (Hagbarðr), the legend is believed to have continental Germanic origins.

The son of Odin and Frigg is Balder, the god of innocence and piety. He is so bright and fair that light shines from his features; he is also wise, eloquent, gentle, and lenient, and righteous to such a degree that his judgments stand always unshaken. His home and stronghold is called Breidablik; 4 there nothing impure may find lodgment. His wife is the faithful Nanna, daughter of Nep. His son is the righteous Forseti. Balder was killed by his brother Hod, but after the destruction of the universe he will return again. 1 The cult of Balder is mentioned only in the late, unhistorical Fridthjof’s Saga; from this source we learn that he had a great sanctuary, Baldershagi, somewhere in Sogn. 2

Diomedes was the commander of 80 Argive ships and one of the most respected leaders in the Trojan War. His famous exploits include the wounding of Aphrodite, the slaughter of Rhesus and his Thracians, and seizure of the Trojan Palladium, the sacred image of the goddess Pallas Athena that protected Troy.

Eurybarus (or Eurybaros) is a figure who appears in Greek mythology, but it's important to note that he is a rather obscure character, and his mention in the mythological accounts is minimal compared to more prominent figures like Hercules or Achilles. Eurybarus is sometimes referenced in relation to the lineage of some notable characters or as a participant in certain mythological events. For example, in some accounts, he is mentioned as one of the suitors of Penelope, the wife of Odysseus. In this context, Eurybarus would have been one of the many men who, believing Odysseus to be dead, sought to marry Penelope and thus claim control over Ithaca. The story of Penelope's suitors is most famously recounted in Homer's "Odyssey," in which Odysseus returns home after a long absence and ultimately deals with these suitors. However, due to the minor and variable nature of his role, the details about Eurybarus might differ slightly depending on the source or might not be deeply elaborated upon. Ancient Greek mythology is vast and often not consistent across different sources, and many characters are only briefly mentioned or exist in the background of the more central narratives. If you are researching a specific aspect of Eurybarus or his role in a particular story or lineage, it might require consulting specific ancient texts or academic resources that focus on the lesser-known characters of Greek mythology.

Evander, in Classical mythology, a migrant from Pallantium in Arcadia (central part of the Peloponnesus) who settled in Italy and founded a town named Pallantion, after his native place. The site of the town, at Rome, became known as the Palatine Hill, for his son Pallas and daughter Pallantia. Evander was the son of the goddess Carmentis (or Carmenta) and the god Hermes. Traditionally he instituted the Lupercalia (q.v.) and introduced some of the blessings of civilization, including writing. He hospitably received the heroes Hercules and Aeneas.

God of embalming, protector of graves and the judge of the dead

In Greek mythology, Alcyoneus or Alkyoneus (/ælˈsaɪəˌnuːs/; Ancient Greek: Ἀλκυονεύς Alkuoneus) was a traditional opponent of the hero Heracles. He was usually considered to be one of the Gigantes (Giants), the offspring of Gaia born from the blood of the castrated Uranus.

In Hittite mythology, Telepinu is the god of agriculture and fertility. He was once lost but found again, bringing about the revival of the land.

A cunning spider trickster figure in Bantu mythology, known for outsmarting larger animals through wit and guile.

Odin, the supreme deity, had, besides the title of All-Father, many other names. He was called Ygg (The Awful), Gagnrad (He Who Determines Victories), Herjan (God of Battles), Har (The High One), Jafnhar (Even as High), Thridi (Third), 1 Nikar, Nikud, Bileyg (One With Evasive Eyes), Baleyg (One With Flaming Eyes), Bolverk (The Worker of Misfortune), Sigfather (The Father of Battle or of Victory), Gaut (The Creator or, the “Geat”), Roptatyr, Valfather (Father of the Slain), 2 etc. Odin was the wisest of all the gods; from him the others always sought counsel when need arose. He drew wisdom from the well of the Giant Mimir. Having placed one of his eyes in pawn with Mimir, Odin invariably appeared as a one-eyed, rather oldish man; 3 otherwise he ’was represented as strong and well-favored, and as armed with spear and shield. In Valhalla and Vingolf, where Odin gave banquets to gods and heroes, he himself partook of nothing but wine, which to him was both meat and drink; the meat that was placed before him he gave to his two wolves, Geri and Freki. 4 Odin also had two ravens, Hugin and Munin (Thought and Memory), which perched one on each of his shoulders. To them he owed a great part of his wisdom; every day they flew forth through the expanses of the universe, returning at supper to tell him all that they had seen; therefore Odin was called also the God of Ravens. From his high seat, Lidskjalf in Valaskjalf, Odin saw all that came to pass. On his horse, Sleipnir, which was eight-footed and the fleetest horse in the world, he rode wherever he wished. His spear Gungnir would strike whatsoever he aimed at. On his arm he wore the precious ring Draupnir; from it dropped every ninth night eight other rings as splendid as Itself.

The supreme creator god in Malagasy mythology, responsible for the creation of the world and all living things.

Eons after the Gods won their mythic struggle against the Titans, a new evil threatens the land. Mad with power, King Hyperion (Mickey Rourke) has declared war against humanity. Amassing a bloodthirsty army of soldiers disfigured by his own hand, Hyperion has scorched Greece in search of the legendary Epirus Bow, a weapon of unimaginable power forged in the heavens by Ares (Daniel Sharman). Only he who possesses this bow can unleash the Titans, who have been imprisoned deep within the walls of Mount Tartaros since the dawn of time and thirst for revenge. In the King's hands, the bow would rain destruction upon mankind and annihilate the Gods. But ancient law dictates the Gods must not intervene in man's conflict. They remain powerless to stop Hyperion, until a peasant named Theseus (Henry Cavill) comes forth as their only hope. Secretly chosen by Zeus (Luke Evans), Theseus must save his people from Hyperion and his hordes. Rallying a band of fellow outsiders, including visionary Priestess Phaedra (Freida Pinto) and cunning slave Stavros (Stephen Dorff), one hero will lead the uprising, or watch his homeland fall into ruin and his Gods vanish into legend. Theseus is a mortal man chosen by Zeus to lead the fight against the ruthless King Hyperion, who is on a rampage across Greece to obtain a weapon that can destroy humanity.

It is the year 1250 B.C. during the late Bronze age. Two emerging nations begin to clash after Paris, the Trojan prince, convinces Helen, Queen of Sparta, to leave her husband, Menelaus, and sail with him back to Troy. After Menelaus finds out that his wife was taken by the Trojans, he asks his brother Agamemnon to help him get her back. Agamemnon sees this as an opportunity for power. So they set off with 1,000 ships holding 50,000 Greeks to Troy. With the help of Achilles, the Greeks are able to fight the never before defeated Trojans. But they come to a stop by Hector, Prince of Troy. The whole movie shows their battle struggles and the foreshadowing of fate in this remake by Wolfgang Petersen of Homer's "The Iliad." Written by Mensur Gjonbalaj An adaptation of Homer's great epic, the film follows the assault on Troy by the united Greek forces and chronicles the fates of the men involved.

Thousands of years ago, the great Child King Tutankhamen ruled. Few know the details of his life no one knows the secrets of his death. But all is about to change. In 1922 Cairo, free-spirited archaeologist Danny Fremont is certain that if found, King Tut's Emerald Tablet would hold the ultimate power to control the world. But unfortunately, the only person who believes Fremont is his ruthless archaeologist nemesis Morgan Sinclair, a member of a secret society who wants the tablet to harness unspeakable evil on the world and will stop at nothing to get it and then extend their world domination. But with the help of a crackerjack team adventurers that includes the doubting egyptologist Dr. Azelia Barakat, Fremont ventures through the Valley of the Kings, toward Tut's tomb, near the portal to the underworld, and getting closer to the truth behind a mystery that will change the world forever or end it. Written by Anthony Pereyra {hypersonic91@yahoo.com} Thousands of years ago, the great Child King Tutankhamen ruled. Few know the details of his life no one knows the secrets of his death. But all is about to change. In 1922 Cairo,...

In this retelling of Rick Riordans book, "The Sea of Monsters", Percy Jackson, accompanied by his friends Annabeth Chase, Clarisse La Rue and Tyson, his half brother, goes on a journey to the Sea of Monsters to retrieve the Golden Fleece and save Camp Half-Blood. Written by Michelle Stone In order to restore their dying safe haven, the son of Poseidon and his friends embark on a quest to the Sea of Monsters, to find the mythical Golden Fleece, all the while trying to stop an...

Mayabazar (1957) is a classic Indian fantasy film directed by Kadiri Venkata Reddy. The film is based on the folk tale of Bhakta Prahlada and is set in the backdrop of a traditional village. It stars N.T. Rama Rao, A.N.R, Savitri, and S.V. Ranga Rao in the lead roles. The story revolves around Ghatotkacha (N.T. Rama Rao) and his father, King Hiranyakashyapu (S.V. Ranga Rao). Ghatotkacha, a demon son of the King, is in love with the princess of the Mayabazar (Savitri). However, the King wants his daughter to marry a human prince. Ghatotkacha's only hope is to obtain the magical parijat flower from Lord Vishnu, who is in disguise as a saint. With the help of Lord Vishnu, Ghatotkacha manages to save the princess and their love is eventually accepted by the King. The film is known for its iconic song "Koluvaiyunu Kalla Regindi" and its highly imaginative visual effects. It was one of the first South Indian films to use special effects and its innovative use of colour established it as a classic in Indian cinema.