Myth and Mythologies. Myths can be classified as origin myths, cultural myths and political myths and mythology is a collection of myths belong to a time period, region or religion

A flood myth also known as deluge myth is a narrative in which great flood, usually sent by a deity or deities to destroy civilizations as an act of divine retribution. Flood myths are common across a wide range of cultures, extending back to Bronze Age and Neolithic prehistory.

Every mythology has its own version of creation myths, or other wise commonly known as how the world came in to existence. In Egyptian Mythology, the creation myth starts with an egg in the ocean. There was a single egg floating in the ocean and the egg hatched and the son of Ra was born. According to the Indian Mythology, the universe was created by Lord Brahma out of himself.

The idea of an unimaginable war that threatens to tear apart the cosmos connects with us so deeply that it still powers our epic stories. The Lord of the Rings, Avengers, Hobbits, and countless others all feature this age-old trope. It can be found in the legends of almost every ancient culture.

We all know the myth of Atlantis: a utopian city wiped out in a single night thanks to an unearthly cataclysm. But Atlantis is only the most famous of mythical lost cities. Near-identical stories crop up with such regularity that it’s tempting to think they must be somehow related.Take Iram (also known as Ubar). A fabled city in the deserts of modern Saudi Arabia, Iram is said to have been wiped out in a single night when Allah buried it under a flood of sand. In other words, it’s the Atlantis myth translated to a world without water. Then you have Ys off the coast of France, which was supposedly flooded around the 5th century by a mythical warrior king. And that’s before we get onto the story of Sodom and Gomorrah and the Hindu myth of Tripura, which both involve gods wiping out immoral cities in a rain of fire.In short, the idea of a city obliterated overnight is so powerful it seems to show up everywhere. Are these half-remembered tragedies with some basis in fact (like Pompeii) or just stories that play to the apocalyptic fantasist in all of us? We’ll leave it to you to decide.

Jesus’s resurrection is the big selling point of Christianity, a unique moment that established Christ as the one true savior. At least that’s the idea. In reality, the idea of a dying deity or important human who is later resurrected has been around for millennia.Most famously, this includes the story of Osiris, the ancient Egyptian god whose birth was heralded by a star, who was betrayed by a friend, was murdered, and was later resurrected. But there are less explicit versions too. The Greek cult of Dionysus had their figurehead killed off every two years, only to rise again at a later date. Persephone also died regularly, and many pagan traditions from Scandinavia to Central America involved gods dying and returning to life or men dying and coming back as deities.Perhaps most interestingly of all, a historical tablet known as “Gabriel’s Revelation” allegedly tells the story of a Jewish rebel known as Simon who was killed by the Romans, only to be resurrected three days later. The catch? It was written in 4 BC, over 30 years before Jesus allegedly pulled off the same trick. Either it’s a mistranslation, or the Son of God was building on centuries of groundwork by other deities.

Dragons are likely the most traveled creature in all of mythology. Even more than vampires, they have a habit of turning up in societies and cultures so far apart in time and space you’d think it was impossible. There are ancient Sumerian tablets that record the act of dragon-slaying, Greek tales of dragons cavorting with other monsters, and an entire science built around the uses of their bones in China. In Central America, the Mayans worshipped the feathered snake Quetzalcóatl, while both Norse and Christian mythologies specifically mention dragons.As late as 1886, Victorian scientists still held that dragons had once existed but had gone extinct. Not until dinosaurs became firmly established in the public mind did people see the probable link between ancient fossils and dragon myths. Currently, our best guess is that various cultures all stumbled over dino bones at some point and translated them into gigantic mythological beasts.

Thanks to the occasional self-indulgent movie adaptation, most of us probably have a vague knowledge of the poems of Homer. Considered the earliest examples of Western literature, his Iliad and Odyssey are epic myths of tortured heroes fighting their way across oceans and continents in search of metaphorical salvation—and they appear in near-identical form in almost every culture.It’s called the “hero’s journey,” and just about all epic stories throughout history have followed the specific model. Famously, George Lucas deliberately based the first Star Wars on it, and you can find its influence in The Lord of the Rings, the Oz books, and even Harry Potter. But this archetypal myth was around even before fancy-pants anthropologists handed it over to lazy scriptwriters.The Sumerian Epic of Gilgamesh, the story of Sinbad the Sailor in the 1,001 Nights, the legend of King Arthur, the tale of the Argonauts . . . all of these and plenty more fit the structure of the hero’s journey just like Homer’s awesome poems above. In fact, nearly every single culture in recorded history has myths that fall into this category. Even Moses’s epic wanderings in the Bible fit this model. We as a species truly are lazy storytellers.

Cultural myths don’t just entertain us and record historical events. They also serve to explain why the world is the way it is. Hence the prevalence of stories designed to give a reason for some mystery of existence.In the Bible, we have the Tower of Babel, which explains why we have different languages. God’s speech prior to expelling Adam and Eve from Eden is another example, giving a reason for both the agony of childbirth and why ancient man had to toil all day in the fields. Wander across traditions into the stories of the Ancient Greeks and the legend of Prometheus demonstrates why fire is so valuable, while the story of Pandora gives a reason for the existence of disease and suffering.Start looking for them and you’ll find these explanatory myths scattered across every culture in history. There are myths that explain why rhinoceroses have no hairs, why incest is forbidden, and how medicine came into existence. Anything you can think of has some poetic explanation somewhere. In an unscientific age, poetry was often all we had.

Everything that begins has an end, and our ancient ancestors knew that as simply as we do. No surprise then that most cultures carry an End of Times myth to counter their creation story—a sort of consolation prize for those who won’t live to see the actual end (i.e. everyone).For Christians, this apocalypse is a gigantic epic that plays out over many, many years and involves so many disasters, wars, and calamities that it’s hard to keep track. Same with the Norse Ragnarok, which is a collection of disasters and battles that results in the Earth being drowned and recreated afresh. In Hinduism, it’s another epic battle followed by a rebooted universe, while Buddhism annihilates the world in a pyrotechnic fireworks display so amazing it deserves its own Michael Bay film.In other words, most humans throughout history have lived with their own personal vision of the end of everything, one that makes sense in the context of their lives and cultures. And that’s all these myths really are: ways for us humans to make sense of the world we live in, no matter when or where we are. It’s just an added bonus that some of them make absolutely awesome stories, too.

Mythology facts.

The red clothes worn by Hindu brides are associated with "scarlet women" in Christianity

The white clothes that represent virginity and purity in the Christian mythosphere are associated with spirituality and otherworldliness in the Hindu mythosphere; are restricted to monks, priests, and widows; and do not form part of household rituals.

The goat, the symbol of virility that is sacrificed to the Hindu Goddess, is the symbol of the devil in the biblical worldview.

The yoginis of Hinduism, who are handmaidens of the Goddess and are wild erotic creatures, recall the witches coven of the Christian mythosphere.

The pentagram is the symbol of Lakshmi, Hindu goddess of wealth, and Shukra, guru of demons, and is associated with Venus, wealth, fertility, creativity, and erotic power in Hindu astrology, but is considered the mark of the devil in Christianity.

'described in Western literature as the "dark drinker of blood" and is associated with witchcraft.

The serpent, which is associated with earth's fertility and occult wisdom in Hinduism, is considered a manifestation of the devil in biblical traditions.

To the Western eye the swastika is the symbol of Hitler and the Holocaust. To Hindus it is associated with auspiciousness and fertility.

Demon in Judeo-Christian-Islamic Paradigm is Evil being who opposes God but in Hindu Paradigm Demon is a Being who lives under-ground in bejeweled cities, fights gods, and possess the secret of rejuvenation

Gods in Judeo-Christian-Islamic Paradigm False deities worshipped by nonbelievers and pagans whereas in Hindu Paradigm Celestial beings who live above ground or in the skies, fight demons, and have consumed the elixir of immortality

Hittite mythology and Hittite religion were the religious beliefs and practices of the Hittites, who created an empire centered in what is now Turkey from c. 1600 BC to 1180 BC.

Hittite mythology

Hittite mythology is the set of myths and religious beliefs of the ancient Hittites, an Indo-European people who lived in Anatolia (modern-day Turkey) from around 1600 BCE to 1200 BCE. Some of the most famous myths of Hittite mythology include:

• The story of Kumarbi

  This is the Hittite version of the "cosmogonic cycle" which tells the story of the god Kumarbi, who overthrows his father Anu and becomes the ruler of the gods. Kumarbi also impregnates the mother goddess and gives birth to the storm god Teshub and other deities.

• The story of Teshub and the dragon

  The god Teshub fought and defeated the dragon Illuyanka, a symbol of chaos and destructive forces.

• The story of Telipinu

  This is the story of the god Telipinu, who is responsible for the fertility of the land and the well-being of the people. Telipinu goes into a rage and causes a drought, but he is eventually placated and returns to bring fertility back to the land.

• The story of the Sun-goddess of Arinna

  This is the story of the Sun-goddess of Arinna, one of the most important deities of the Hittite pantheon. She is the goddess of the sun, and her daily journey across the sky was seen as a representation of the cycle of life and death.

• The story of the god of the underworld

  The god of the underworld, known as Allani or "the god of the land of the dead" is an important figure in Hittite mythology. He is responsible for the afterlife and the fate of the souls of the dead.

These myths were an important part of Hittite religion and were often depicted in art and referenced in religious texts and rituals. They played a significant role in shaping the beliefs and worldview of the Hittite people. The Hittite myths were passed down through oral tradition, and many of them were recorded in the Hittite language on clay tablets. They are still studied today for their historical and cultural significance.

Tumbuka has many myths that constitute part of the Tumbuka cultural heritage.

These myths, told around fires at night, often to the accompaniment of drumming and choral responses, aim to teach children moral behavior and to entertain. The Tumbuka people are an ethnic group that live primarily in northern Malawi and eastern Zambia. Tumbuka mythology is rich with stories, myths and legends which are passed down from generation to generation through oral tradition. Some of the famous myths from Tumbuka mythology include:

The story of Mbulu:

Mbulu is the supreme being and creator of the Tumbuka people. He is often depicted as a powerful and benevolent god who watches over the Tumbuka people.

The story of Mwali:

Mwali is the god of war and is known for his strength and bravery. He is often invoked in times of conflict and is considered a protector of the Tumbuka people.

The story of Mlengi:

Mlengi is the god of fertility and is responsible for the abundance of crops and the growth of the Tumbuka people.

The story of Chaminuka:

Chaminuka is a powerful and wise ancestor who is considered to be the founder of the Tumbuka people. He is often invoked for guidance and wisdom.

The story of Mpherere:

Mpherere is the god of thunder and lightning and is known for his power and fury. He is often invoked to bring rain and is considered a protector of the Tumbuka people.

These myths, along with others, are used by the Tumbuka people to explain the origins of their people and their customs and to reinforce their traditional beliefs and values. Tumbuka people have a strong belief in traditional religion, ancestor worship and animism.

In India a different worldview evolved over four thousand years, with the concepts responding to various sociocultural phenomena and transforming with the words of wise men to satisfy the needs of the local population

There are many famous myths in Indian mythology, here are a few examples:

• The Ramayana, which tells the story of Prince Rama and his rescue of his wife, Sita, from the demon king, Ravana.
• The Mahabharata, which is one of the longest epic poems in the world and tells the story of a dynastic struggle for the throne of Hastinapura.
• The story of Lord Vishnu taking the form of a fish to save the world from a great flood.
• The story of Lord Shiva and his consort, Parvati, and their son, Lord Ganesha.
• The story of Lord Krishna, who is considered a supreme deity in Hinduism and is known for his wisdom and his role in the Mahabharata.
• The story of the Trimurti, which tells of the three main gods in Hinduism- Brahma, Vishnu, and Shiva.
• The story of creation according to Hindu mythology is also an important one, which explains how the world and all living beings came into being.

Lozi mythology gives legitimacy to the Lozi kingdom's foundations, by linking the monarchy and the people to a creator god, whom the Lozi call Nyambe.

The Lozi people, who live in what is now Zambia, have a rich and diverse mythology that reflects their culture and beliefs. Here are a few examples of famous myths from Lozi mythology:

The creation myth

The Lozi believe that the world was created by a god named Nyambe, who formed the earth, sky, and all living things. They also believe that Nyambe created the first man and woman, and gave them the task of populating the world.

The myth of the first fire

The Lozi believe that fire was brought to earth by a god named Mwali, who gave it to humans as a gift.

The myth of the first death

The Lozi believe that death was brought to the world by a god named Mwali, who punished humans for their disobedience.

The myth of the first rain

The Lozi believe that the first rain was brought to the world by a god named Mwali, who punished humans for their disobedience.

The myth of the afterlife

The Lozi believe that the souls of the dead go to the land of the ancestors, which is a place similar to the earth but more beautiful and peaceful. They also believe that the souls of the wicked go to a place of punishment.

The myth of the floods

The Lozi believe that the floods in the Barotse floodplain, where they live, are caused by the god Mwali's tears, which he shed when he was angry with people for their misdeeds.

Please note that this is just a small sample of the Lozi mythology stories, and there are many more myths and legends that are important to the Lozi people.

Mesopotamian Religion

Mesopotamian religion refers to the religious beliefs and practices of the civilizations of ancient Mesopotamia, particularly Sumer, Akkad, Assyria and Babylonia between circa 3500 BC and 400 AD, after which they largely gave way to Syriac Christianity.

Some of the most famous myths of Mesopotamian mythology include the creation myth Enuma Elish, the epic of Gilgamesh, and the story of Inanna's descent to the underworld. Enuma Elish describes the creation of the world and the gods by the god Marduk, while the epic of Gilgamesh tells the story of a king's quest for immortality. The story of Inanna's descent to the underworld tells of the goddess's journey to the land of the dead and her eventual return to the world of the living. Other notable myths include the story of the god Enki and the goddess Ninhursag, the myth of Ishtar's descent to the underworld, and the story of the god Dumuzid and his sister Geshtinanna.

The Epic of Gilgamesh

The Epic of Gilgamesh is one of the most famous and important works of ancient Mesopotamian literature. It is an epic poem that tells the story of Gilgamesh, the king of Uruk, and his quest for immortality. The poem is thought to have been written around 2100 BCE, in the Sumerian language, but it was later translated into Akkadian.

The epic tells the story of Gilgamesh's adventures, including his friendship with the wild man Enkidu and their journey to the Cedar Forest to fight the monster Humbaba. After Enkidu's death, Gilgamesh becomes obsessed with the fear of his own mortality and sets out on a journey to find the secret of immortality. He eventually meets Utnapishtim, the only human who has been granted immortality by the gods, and learns the secret of eternal life but fails to achieve it.

The epic also explores themes of friendship, loss, and the human condition, and it is considered one of the earliest known works of literature in world history. The poem was widely read in ancient Mesopotamia and had a significant influence on later literature in the region. The epic of Gilgamesh is still widely read and studied today, both for its historical and literary significance.

A heroic figure in Bantu mythology, known for his adventures and battles against supernatural forces to protect his people.

A goddess of the underworld, associated with death and the afterlife in Etruscan mythology.

Egil is a legendary hero of the Völundarkviða and the Thidreks saga. The name is from Proto-Germanic *Agilaz[1] and the same legend is reflected in Old English Ægil [æɡiɫ] of the Franks Casket and Alamannic Aigil of the Pforzen buckle. The Proto-Germanic form of the legend may only be guessed at, but it appears likely that Egil was a renowned archer who defended a keep together with his wife Aliruna, against numerous attackers. The testimony of the Pforzen buckle is uncertain beyond naming Aigil and Ailrun, possibly adding that they fought a battle at the Ilz river. Similar to Heracles and Athena fighting off the giants from Olympus in the Gigantomachy the Franks Casket shows the scene of Aegil and his wife enclosed in the keep, with Aegil shooting arrows against attacking troops of giants.

Durga Devi is a powerful, even frightening goddess who fights fiercely in order to restore dharma (moral order). Yet, while Durga is terrifying to her adversaries, she is full of compassion and love for her devotees.

A cunning spider trickster figure in Bantu mythology, known for outsmarting larger animals through wit and guile.

Angantyr's father Arngrim had given him the magic sword Tyrfing, which cut through anything as if through cloth, and which killed a man every time it was unsheathed. He was the tallest of the twelve sons of the berserker Arngrim, and he and his eleven brothers spread fear and destruction through the North. One Yule, they were back home on Bolmsö when the next eldest son Hjörvard, swore that he would win Ingeborg, the daughter of Yngve, the king of Sweden. The twelve brothers departed for Uppsala and Hjorvard proposed to Ingeborg. However then Hjalmar, one of the Swedish king's champions, stepped forth and claimed he deserved the princess rather than a berserker. The Swedish king, who feared opposing twelve uncontrollable and infamous berserkers in his hall, suggested that Ingeborg herself should decide. Naturally, she chose Hjalmar, and Hjorvard was besides himself with rage. He challenged Hjalmar to a duel on Samsø and declared that Hjalmar would lose his honour if he did not turn up. When the twelve brothers arrived on Samsø, they started to go berserk. They bit their shields, screamed loud and coarsely and let themselves loose on Hjalmar and Orvar-Odd's crewmen and began to cut them to pieces. Hjalmar and Orvar-Odd arrived to the scene to find their crew slain and Orvar-Odd, with only his club, slew Angantyr's eleven brothers. After the melee, he found Angantyr dead and Hjalmar mortally wounded by the cursed sword, Tyrfing. Orvar-Odd buried the twelve brothers in barrows on Samsø together with the cursed sword, so that it would no longer cause any harm. However Angantyr's daughter Hervor would later return and claim Tyrfing as her own. This event is known as "the waking of Angantyr", as recorded in the poem The Waking of Angantyr.

A surname of Apollo, under which he was worshiped, and had a temple at Pyrrhichus in Laconia. The name was derived either from the belief that the Amazons had penetrated into the Peloponnese as far as Pyrrhichus, or that they had founded the temple there. He was represented by a wooden image, dedicated by the women from Thermodon.

Guðmundr (Old Norse, sometimes anglicised as Godmund) was a semi-legendary Norse king in Jotunheim, ruling over a land called Glæsisvellir, which was known as the warrior's paradise.

Munichus (or Munychus), Son of Panteucles

Munichus (or Munychus), the son of Panteucles, is a figure in Greek mythology about whom very little is known. His mention in the classical myths is minimal, and he does not feature prominently in the famous Greek legends.

Limited Information

The character of Munichus appears to be one of the many lesser-known figures in Greek mythology. Due to the loss of numerous ancient texts over time or the possibility that he was only mentioned in localized myths, detailed information about Munichus is scarce.

Character Significance

While Munichus does not play a major role in the well-known Greek myths, his mention suggests he was part of a family with some standing. Characters mentioned in Greek mythology often have connections to nobility, royalty, or significant societal status.

Exploring Obscure Mythological Figures

For those interested in the more obscure aspects of Greek mythology, Munichus represents the many characters who are part of the expansive family trees or local stories overshadowed by the more famous myths. Academic resources or specialized texts in classical studies may provide further insights into such lesser-known figures.

Messene in Greek Legendary History

Messene is a figure from Greek legendary history, recognized chiefly as the daughter of Triopas. She is not a central figure in the mainstream myths but plays a role in the legendary history and lineage of certain regions in ancient Greece.

Background

Messene was the daughter of Triopas, a king in Thessaly. In some accounts, Triopas is noted for his impiety and for having torn down a temple to Demeter to use its materials to build his palace. Messene's story is largely overshadowed by the deeds and reputation of her father.

Legacy

The most notable aspect of Messene's legacy is her association with the region of Messenia in the Peloponnese. According to some traditions, the region was named after her, highlighting the common practice in ancient times of eponymous naming - naming places after legendary or mythological figures.

Messene's role in Greek legendary history, while not as prominent as other mythological figures, reflects the rich tapestry of stories and characters that form the backdrop of ancient Greek culture and tradition.

Perseus in Greek Mythology

Perseus is one of the most celebrated heroes in Greek mythology, renowned for his daring escapades and noble adventures. He is often regarded as one of the primary heroes in Greek lore, preceding other legendary figures like Heracles and Theseus.

Birth and Lineage

Perseus was born to Zeus, the king of the gods, and Danaë, the daughter of King Acrisius of Argos. His birth was extraordinary, conceived when Zeus visited Danaë in the form of golden rain. Fearing a prophecy that he would be killed by Danaë's son, King Acrisius cast Danaë and infant Perseus into the sea in a chest.

Major Myths and Adventures

The Slaying of Medusa

Perseus is best known for his quest to behead Medusa, one of the Gorgon sisters. Armed with gifts from the gods, including Hermes' winged sandals, Athena's reflective shield, Hephaestus' sword, and Hades' helm of invisibility, Perseus successfully slayed Medusa by using the shield to view her reflection and avoid her petrifying gaze.

Rescuing Andromeda

During his journey home, Perseus rescued Andromeda, who was to be sacrificed to a sea monster. He used Medusa's head to turn the monster into stone and later married Andromeda.

Fulfillment of the Prophecy

The prophecy that Perseus would cause King Acrisius' death came true unintentionally, when a discus thrown by Perseus struck Acrisius during athletic games.

Significance and Legacy

Perseus' adventures form a fundamental part of Greek mythology, capturing themes of bravery, virtue, and the extraordinary. His story has inspired a myriad of artistic and literary works and remains a potent symbol of the hero's journey in literature and popular culture. The annual Perseid meteor shower, named after Perseus, is believed to radiate from his constellation.

Goddess of the hunt, wilderness, and childbirth. Associated with the moon, nature, and wild animals.

A kind-hearted street urchin Aladdin vies for the love of the beautiful princess Jasmine, the princess of Agrabah. When he finds a magic lamp, he uses the genie's magic power to make himself a prince in order to marry her. He's also on a mission to stop the powerful Jafar who plots to steal the magic lamp that could make his deepest wishes come true

Mayabazar (1957) is a classic Indian fantasy film directed by Kadiri Venkata Reddy. The film is based on the folk tale of Bhakta Prahlada and is set in the backdrop of a traditional village. It stars N.T. Rama Rao, A.N.R, Savitri, and S.V. Ranga Rao in the lead roles. The story revolves around Ghatotkacha (N.T. Rama Rao) and his father, King Hiranyakashyapu (S.V. Ranga Rao). Ghatotkacha, a demon son of the King, is in love with the princess of the Mayabazar (Savitri). However, the King wants his daughter to marry a human prince. Ghatotkacha's only hope is to obtain the magical parijat flower from Lord Vishnu, who is in disguise as a saint. With the help of Lord Vishnu, Ghatotkacha manages to save the princess and their love is eventually accepted by the King. The film is known for its iconic song "Koluvaiyunu Kalla Regindi" and its highly imaginative visual effects. It was one of the first South Indian films to use special effects and its innovative use of colour established it as a classic in Indian cinema.

A team of U.S. archaeologists unearths an ancient pyramid buried deep beneath the Egyptian desert. As they search the pyramid's depths, they become hopelessly lost in its dark and endless catacombs. Searching for a way out, they become desperate to seek daylight again. They come to realize they aren't just trapped, they are being hunted. Written by lemoviecritic An archaeological team attempts to unlock the secrets of a lost pyramid only to find themselves hunted by an insidious creature.

Thor (Chris Hemsworth) is imprisoned on the other side of the universe and finds himself in a race against time to get back to Asgard to stop Ragnarök, the destruction of his homeworld and the end of Asgardian civilization, at the hands of an all-powerful new threat, the ruthless Hela (Cate Blanchett). Written by ahmetkozan Imprisoned on the planet Sakaar, Thor must race against time to return to Asgard and stop Ragnarök, the destruction of his world, at the hands of the powerful and ruthless villain Hela.

In 1923, legendary film Director Cecil B. DeMille finished the epic film, The Ten Commandments (1923). After filming was completed, he bulldozed the sets into the Guadalupe Sand Dunes of the central California coast. His reasons for doing so were very mysterious. This story gives a fictional explanation as to why he did it. There was a legitimate Egyptian artifact amongst the props, but they didn't know which one was trapping the spirit of an Egyptian avenging god. Mysterious murders and accidents while making the film brings things back to the surface today, and it starts all over again. Written by anonymous In 1923, legendary film Director Cecil B. DeMille finished the epic film, The Ten Commandments (1923). After filming was completed, he bulldozed the sets into the Guadalupe Sand Dunes of the...